- THE TESTAMENT OF REUBEN CONCERNING THOUGHTS
- THE BOON OF A GOOD NEIGHBOR
- REUBEN'S BLESSING
- REUBEN, ALMOST THE HERO
- REUBEN
- MAX SUCQUIT JUNIOR: THE CROSS, PATTERNED AFTER THE GREEK LETTER "T," WAS A REPRESENTATION OF TAMMUZ, A BABYLONIAN DEITY.
- JEW OR NOT JEW: REUBEN SANDWICH
- TERRY SEGAL: THE ZODIAC SIGN FOR TAMMUZ IS CANCER; HEBREW LETTER, CHET; RULING PLANET, MOON; TRIBE, REUBEN; SENSE, SIGHT; AND CONTROLLING LIMB, RIGHT HAND.
精选博文
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Bruce Lee Peace Sign! The incredible Shannon Lee & Diana Lee Inosanto Pose Like Fathers Bruce Lee & Dan Inosanto pic.twitter.com/m7DTrhLtk6
— Bruce Lee The Dragon (@bruceleedragon1) December 4, 2015
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Rachel Mealey in Tokyo: Japanese people believe dolls have souls and cannot be thrown away with the rubbish.
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星期四
星期二
Emanuel Shahaf: The fact that Indonesia’s economic elite is predominantly Christian and/or ethnic Chinese is a mitigating factor, making cooperation with the Jewish state ostensibly less problematic but at the same time potentially more complex.
Emanuel Shahaf: The absence of a regulated relationship has compounded the difficulty inherent in conducting the commercial, legal and logistical aspects of potential cooperative ventures. This situation puts Indonesia, which ostensibly wants foreign investment, at a serious disadvantage when compared to other Asian countries. Myanmar, Thailand, Vietnam, Taiwan, Cambodia, Laos, and the Philippines, not to mention China and India―all of which have open, dynamic and mutually beneficial relations with Israel.
Emanuel Shahaf: Joko Widodo appears to have some of the characteristics of a radical, just what is needed to effect the major changes necessary to bring Indonesia as the second "I" into the community of BRIC countries (i.e., Brazil, Russia, India, and China). For this and other reasons, the relationship between Israel and Indonesia is worthy of attention. Yet, Israel and Indonesia are two nations whose relations―due to political circumstances―have yet to fulfill their enormous potential.
星期五
Tamar Kadari: According to one tradition, when Jacob saw Joseph’s sons and wished to bless them, the Shekhinah (Divine Presence) departed from him. Jacob thought that Manasseh and Ephraim were not the sons of a legitimate marital union, and were therefore unfit to receive a blessing. Jacob asked (v. 8): "Who are these?", that is, how were these born? (Midrash Aggadah [ed. Buber] 48:8). In another tradition, Jacob saw with the spirit of divine inspiration that Jeroboam son of Nebat, an Ephraimite, would erect (statues of) calves, incite Israel to engage in idolatry, and cause five hundred thousand of Israel to fall in a single day (as is related in II Chron. 13:17). Jacob therefore asked: "Who are these?"—perhaps you improperly married the mother of these? Joseph brought before him Asenath and her ketubah (marriage contract) and said (Gen. 48:9): "They are my sons, whom God has given me here [ba-zeh, literally, with this]": "with this"—with a ketubah and proper marriage. He also showed him that, just as he was circumcised, so were his sons (Midrash ha-Gadol, Vayehi 48:8–9 [ed. Margaliot], pp. 820–21).
星期六
星期二
星期四
"Findings of ASEAN Parliamentary Delegation to the Laos on the disappearance of Sombath Somphone"
星期二
CultureBuzz's Hebrew Writers-Readers' series! Vaan Nguyen reads "The Mekong River"
Labels:
Laos,
Tel Aviv,
Vietnam,
Vietnamese Jews




