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Rachel Mealey in Tokyo: Japanese people believe dolls have souls and cannot be thrown away with the rubbish.

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显示标签为“OSNAT”的博文。显示所有博文

星期三



A photo posted by Paolo Peralta (@paologonzalesperalta) on

BASIC RULES [MASS TRANSIT SUGGESTED]: Drive car Outside the Green, after thursday, and you can’t drive back. If car is parked either within the area outlined in black above or on any of the streets highlighted in yellow, you will have to move either to a parking space Outside the area or to a garage or lot, for the duration of the visit. The most important thing is getting that car out of the |secure vehicle perimeter| or off the _authorized vehicle routes_ within the festival zone. No vehicles will be allowed to remain or travel within the areas outlined in black above; similarly, the streets in yellow will be closed to all but emergency and support vehicles, during the visit

星期五


Tamar Kadari: According to one tradition, when Jacob saw Joseph’s sons and wished to bless them, the Shekhinah (Divine Presence) departed from him. Jacob thought that Manasseh and Ephraim were not the sons of a legitimate marital union, and were therefore unfit to receive a blessing. Jacob asked (v. 8): "Who are these?", that is, how were these born? (Midrash Aggadah [ed. Buber] 48:8). In another tradition, Jacob saw with the spirit of divine inspiration that Jeroboam son of Nebat, an Ephraimite, would erect (statues of) calves, incite Israel to engage in idolatry, and cause five hundred thousand of Israel to fall in a single day (as is related in II Chron. 13:17). Jacob therefore asked: "Who are these?"—perhaps you improperly married the mother of these? Joseph brought before him Asenath and her ketubah (marriage contract) and said (Gen. 48:9): "They are my sons, whom God has given me here [ba-zeh, literally, with this]": "with this"—with a ketubah and proper marriage. He also showed him that, just as he was circumcised, so were his sons (Midrash ha-Gadol, Vayehi 48:8–9 [ed. Margaliot], pp. 820–21).

星期四